JY Bible Notes 聖經小筆記

編輯說明 Editorial Note 本文為原文內容之重新排版版本，未更動主要論述。 This article is a reformatted version of the original content without altering its core arguments. 中文翻譯由本站部落主提供，作學習與分享使用。 The Chinese translation is provided by the blog owner for learning and sharing purposes. ——— 來源資訊 Source Author: Jeff Hamilton 作者：Jeff Hamilton Source: La Vista Church of Christ 來源：La Vista Church of Christ Date: June 10, 2025 日期：2025年6月10日 URL: https://www.lavistachurchofchrist.org/cms/is-unconditional-forgiveness-only-required-for-unbelievers/  ——— Question 問題 Brother Jeff, Jeff弟兄， I would appreciate your input on this question. 我很希望聽聽你對這個問題的看法。 We understand from Luke 17:3 and Ephesians 4:32 that forgiveness is conditioned upon repentance. 我們從路加福音17:3與以弗所書4:32明白，饒恕是以悔改為條件的。 But is this only applicable in situations where the offender is a Christian (brother in Christ)? 但這是否只適用於對方是基督徒（主內弟兄）的情況？ In other words, is forgiveness conditional only when the offender is a brother in Christ, 換句話說，饒恕只有在對方是弟兄時才是有條件的， or is...

 

These are my notes from a Thursday Bible study with Brother G, for my personal study and sharing. 這是我在週四與 Brother G 一起查經所整理的筆記，作為自己讀經與分享之用。 How God Reveals Himself 神如何啟示祂自己 ——— 1. Through Nature（藉著自然） • Romans 1:19–20, 21–23 What may be known about God is plain to them, because God has shown it to them. For since the creation of the world His invisible attributes—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. But although they knew God, they neither glorified Him as God nor gave thanks to Him… and exchanged the glory of the immortal God for images. 神的事情，人所能知道的，原顯明在人心裡，因為神已經給他們顯明。自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 但人雖然知道神，卻不當作神榮耀祂，也不感謝祂…反而去拜偶像。 → God reveals His existence and power through creation. → 神透過受造界讓人知道祂的存在與能力。 → The problem is not lack of revelation, but rejection. → 問題不是沒有啟示，而是人拒絕。 • Psalm 19:1–6; 8:3–9 The heavens declare the glory of God; the skies proclaim the work of H...

From: ISBE — International Standard Bible Encyclopedia ——— Forgiveness 原諒 Etymology 字源 ——— Of the seven words, three Hebrew and four Greek, which are used to express the idea of forgiveness, 在用來表達「原諒」這個概念的七個詞中，其中三個是希伯來文，四個是希臘文。 the last two occur in this sense only once each. 最後兩個在這個意義上各只出現一次。 Apoluein (Luk_6:37) is used because of the analogy of sin to debt, and denotes the release from it. Apoluein（路加福音6:37）之所以被使用，是因為將罪比喻為債，表示從債中被釋放。 It has the meaning “forgiveness” in 2 Macc 12:45 also, in which passage the word for sin is expressed. 在《馬加比二書》12:45中，它也有「原諒」的意思，在該處經文中罪被明確提到。 In Rom_3:25 Paul uses paresis instead of the usual aphesis. 在羅馬書3:25中，保羅使用的是 paresis，而不是常見的 aphesis。 The former means “putting aside,” “disregarding,” “pretermission”; 前者的意思是「暫時放在一旁」、「忽略」、「略過」。 the latter, “putting away” completely and unreservedly. 後者則是「完全、毫無保留地除去」。 It does not mean forgiveness in the complete sense, 前者並不表示完整意義上的原諒。 and in the King James Version is incorrectly translated “remission.” 在欽定本聖經中被錯誤翻...

  Source: “The Quran and the Person of Jesus,” Dave Miller, Ph.D., Apologetics Press https://apologeticspress.org/the-quran-and-the-person-of-jesus-1083/ The English summary below is based on the original article. The Chinese text is my own translation and summary for study and sharing. The original English article remains the authoritative source. 以上內容依據原文整理與改寫；中文為本人翻譯與摘要，僅供學習與分享使用。原始英文文章以 Apologetics Press 發表版本為準。 一、核心衝突：耶穌是誰  The Central Conflict: Who Is Jesus Christianity and Islam stand in direct contradiction regarding the person of Jesus Christ. This issue lies at the very heart of both religions and makes reconciliation impossible. If the Bible is correct about Jesus, then the Quran is mistaken; if the Quran is correct, then Christianity collapses. 基督教與伊斯蘭教在耶穌基督的身份上完全衝突。這個問題正是兩個宗教的核心。如果聖經對耶穌的描述是真實的，那麼古蘭經就是錯誤的；如果古蘭經的描述是真實的，那麼基督教就不成立。因此兩者在這一點上不可能調和。 二、古蘭經對耶穌的描述  The Quran’s Description of Jesus The Quran repeatedly denies that Jesus possesses divinity or t...

Note  說明 Notes from a Thursday Bible study with brother E.B. These notes are my personal summary for study and sharing. 本筆記整理自週四與 E.B. 弟兄查經的內容，為個人整理，供自學與分享使用。 The Existence of God 神的存在 This outline summarizes several classical arguments that help us understand why belief in God is reasonable and coherent. 以下綱要整理幾個經典論證，說明為何相信神是合理且一致的。 ———————————————— 1. The First Truth  第一真理 God is Spirit, infinite and perfect: the source, support, and end of all things. 神是靈，是無限且完全的，是萬有的源頭、維持者與終結。 Scripture reminds us that all things come from Him, exist through Him, and return to Him (Romans 11:36). 聖經提醒我們：萬有都是本於祂、倚靠祂、歸於祂（羅馬書11:36）。 Because God is Spirit (John 4:24), He is not limited by the physical world. 因為神是靈（約翰福音4:24），祂不受物質世界限制。 God is therefore the ultimate first truth. 因此神就是終極的第一真理。 A true first truth must satisfy three tests: 真正的第一真理必須符合三個測試： Universality 普遍性 It must apply to all reality and not only to a limited situation. 它必須適用於一切存在，而不是只適用於某個局部情況。 Necessity 必然性 It must be necess...

  屬靈的帳本｜The Spiritual Ledger ——— 經文 Scripture 我並不求什麼餽送，所求的就是你們的果子漸漸增多，歸在你們的帳上。（腓立比書 4:17） Not that I seek the gift itself, but I seek the fruit that increases to your account. (Philippians 4:17) ——— 保羅真正關心的是果子 Paul’s True Concern Is the Fruit 這節經文出現在保羅感謝腓立比教會餽送的話語中。 This verse appears in Paul’s thanksgiving for the Philippians’ gift. 但保羅特別澄清，他所關心的不是自己的需要。 Yet Paul carefully clarifies that his concern is not for his own need. 他真正看重的，是信徒生命中不斷增長的果子。 What truly matters to him is the growing spiritual fruit in the believers’ lives. ——— 奉獻與屬靈的記帳 Giving and the Spiritual Accounting 「果子漸漸增多」與「歸在你們的帳上」都是帶有記帳意味的商業用語。 “Fruit that increases” and “credited to your account” are both terms drawn from financial accounting. 保羅借用這種語言說明一件屬靈的事。 Paul uses this familiar language to describe a spiritual reality. 奉獻不是單向的流出，而是在神面前被記念、被累積。 Giving is not a one-way loss, but something remembered and accumulated before God. ——— 果子不是交易 Fruit Is Not a Transaction 這並不是功德思想，也不是用金錢換祝福。 This is not merit-earning, no...